digital-garden-anabasis/pages/las.future.md
2021-04-12 00:30:10 +02:00

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las.future

las.roadmap

Footage / Motion_capture / Archive

Interaction -->---> Animation

Technicalia / conceplallia

  • endframes links to opposite side of canvas
    • how
      • hyperlink? like hyperdrive-anti-anchor
    • endless vs. not endless
  • more hyperlinks
  • more SVGs and/or zoom-svg-visuals overall
  • more videos
  • fix soundsauce for seemless situation
    • content-vice, no coding [yet?]
  • space bar signs
    • safety space bar signs to remind you to press spacebar in case of emergency
  • more anchors
  • cleanup of 101

User Interface / interaction

Topicalia

  • WSB
  • serpent theme
    • Wilson
    • Warburg
  • Cities theme
    • flusser
      • city as wave thru...
      • od sobjektu k projektu
    • gibson
      • ??
    • situanionism
    • benjamin
      • arcade project
        • The crowd was the veil from behind which the familiar city as phantasmagoria beckoned to the flâneur. In it, the city was now landscape, now a room. And both of these went into the construction of the department store, which made use of flânerie itself in order to sell goods. The department store was the flâneur's final coup. As flâneurs, the intelligentsia came into the market place. As they thought, to observe it but in reality it was already to find a buyer. In this intermediary stage ... they took the form of the bohème. To the uncertainty of their economic position corresponded the uncertainty of their political function.

      • Drawing on Fournel, and on his analysis of the poetry of Baudelaire, Walter Benjamin described the flâneur as the essential figure of the modern urban spectator, an amateur detective and investigator of the city. More than this, his flâneur was a sign of the alienation of the city and of capitalism. For Benjamin, the flâneur met his demise with the triumph of consumer capitalism.[7]
        • Fournel wrote: "The flâneur must not be confused with the badaud; a nuance should be observed there .... The simple flâneur is always in full possession of his individuality, whereas the individuality of the badaud disappears. It is absorbed by the outside world ... which intoxicates him to the point where he forgets himself. Under the influence of the spectacle which presents itself to him, the badaud becomes an impersonal creature; he is no longer a human being, he is part of the public, of the crowd."[8][1]
  • temporality theme
    • //as proposed
      • txt gifs
  • aarseth / ergodic literature
  • 1000 plates subcanvas
    • DNF
      • existenalism X postlanguage
  • space bar signs

Rename


**Information is like a bank. Some of us are rich, some of us are poor with information. All of us can be rich. Our job - your job is to rob the bank, to kill the guard. We go out there to destroy everybody, who keeps and hides the whole information. Genesis P. Orridge **