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#about_+ #offtopic
There were other problems that made the work on the Atlas an infinite endeavour. Warburg was a technophile. He was interested in telecommunication, the press and travelling; all these new technologies enabled new forms of travelling, but also prolonged the old idea of migration that connected civilizations from the beginning. _Technology_, for example in the form of printing,was also the direct link between Dürers engravings and the 28 telephones in his avant-garde library building. He had already written an article entitled „Airship and submarine in medieval imagination“ that suggested that former societies had anticipated what he called “vehicles of thought” and imagination that we dispose of today. Images were their vehicles.
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The characterization of the restoration of antiquity as the result of the recent
appearance of a consciousness of historical facts and as carefree artistic
empathy, remains an inadequate descriptive evolutionary theory, unless one
simultaneously dares to descend into the deep human spiritual compulsion and
become enmeshed in the timeless strata of the material. Only then does one
reach the mint that coins the expressive values of pagan emotion which stem
from primal orgiastic experience: thiasotic tragedy.3
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The acquisition of the feeling of distance between subject and object lis] the
task of so-called cultivation and the criterion of progress of the human race. The
proper object of Cultural History would be the description of the prevalent
state ofreflectivity.6
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As Halbwachs
argues:
Downloaded by [University of Birmingham] at 08:08 23 October 2013
Every memory, no matter how private it may be, even the memory of events to
which we were the only witness, the memory of thoughts and inexpressible
feelings, is linked to a whole collection of notions that many others possess ...
when we summon LIp a memory ... we connect it to others that surround it: in
truth it is because all around us there are other memories connected to it,
inherent in the objects and beings of the milieu we inhabit, or in us ourselves:
reference points in space and time, conceptions of history, geography,
biography, politics ... 'A'
## The Absopton of Expressive
#language
However, to the extent that this encouragement proceeded as a mne-