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pages/incubation.archives.art.md
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>More recent Warburg research has shown that it is plausible that Aby Warburg’s historiography was formed in conjunction with technical media. So the structure of Warburg’s “Thinking in Pictures” (“Denken in Bildern”) was modelled by means of, among other things, imaging and image transmission processes such as cinematography, and the materiality of these media extends deep into Warburg’s historiographical and epistemological designs.
>> https://zkm.de/en/event/2016/10/aby-warburg-mnemosyne-bilderatlas-kolloquium/abstracts
>As can be seen, the _Mnemosyne Atlas_ is not properly a book or atlas in the traditional sense. It is rather a deconstructive space, a milieu for contrast and dialogue, and a battleground of images and mutable concepts that proceeds according to connections and disjunctions. As is well known, Warburg called such mechanism the "law of the good neighbor." For his part, Georges Didi-Huberman, who has carried out exhaustive research into the _Atlas_ of Aby Warburg, alludes to a dialectical montage aimed at dealing with discontinuities and partial knowledge. In Didi-Huberman’s view, Warburg shows a destructive behavior that paradoxically makes room for the appearance of creative relations. Thus, thanks to this anti-method, Warburg promotes the arousal of unpredictable events within the epistemological realm. In this context, it is highly significant that Warburg’s disorganized procedure bears a strong resemblance to Gilles Deleuze and Félix Guattari’s rhizomatic proposal.[\[8\]](https://contempaesthetics.org/newvolume/pages/article.php?articleID=812#FN8) As it is put by those authors, a rhizome is not a root and neither a tree, both of which grow vertically. On the contrary, the rhizome grows horizontally, connecting and disconnecting diverse points.
### Links
- gombrich
- http://www.columbia.edu/cu/arthistory/faculty/Freedberg/Gombrich_and_Warburg_Making_and_Matching.pdf

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pages/people.AbyWarburg.md
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# Aby Warburg
>When Aby Warburg was twenty years old, he traded his birthright as the firstborn son in exchange for his brother’s promise to buy him books for the compiling of a library.
>>https://contempaesthetics.org/newvolume/pages/article.php?articleID=812#FN3